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    <title>Varia argumenta</title>
    <link>https://kamilszewczyk.org/</link>
    <description>Recent content on Varia argumenta</description>
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    <item>
      <title>Antifragility &amp; risk</title>
      <link>https://kamilszewczyk.org/docs/antifragility-and-risk/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://kamilszewczyk.org/docs/antifragility-and-risk/</guid>
      <description>&lt;h1 id=&#34;antifragility--risk&#34;&gt;&#xA;  Antifragility &amp;amp; risk&#xA;  &lt;a class=&#34;anchor&#34; href=&#34;#antifragility--risk&#34;&gt;#&lt;/a&gt;&#xA;&lt;/h1&gt;&#xA;&lt;p&gt;Notes on convexity, randomness, and living in a world of thick tails — mostly after Taleb.&lt;/p&gt;&#xA;&lt;h3 id=&#34;convexity-and-the-two-kinds-of-people&#34;&gt;&#xA;  Convexity, and the two kinds of people&#xA;  &lt;a class=&#34;anchor&#34; href=&#34;#convexity-and-the-two-kinds-of-people&#34;&gt;#&lt;/a&gt;&#xA;&lt;/h3&gt;&#xA;&lt;p&gt;Antifragility: what does not enrich you makes you poorer — with time, money, friendship,&#xA;everything. It all comes down to convex versus concave; convex is simply the opposite of&#xA;concave. Either you are shrewd or you are a dupe — there is no middle. That is why Fat Tony&#xA;sorted people only into dupes and non-dupes. There is nothing in between.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Maps, models &amp; power laws</title>
      <link>https://kamilszewczyk.org/docs/maps-and-models/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://kamilszewczyk.org/docs/maps-and-models/</guid>
      <description>&lt;h1 id=&#34;maps-models--power-laws&#34;&gt;&#xA;  Maps, models &amp;amp; power laws&#xA;  &lt;a class=&#34;anchor&#34; href=&#34;#maps-models--power-laws&#34;&gt;#&lt;/a&gt;&#xA;&lt;/h1&gt;&#xA;&lt;p&gt;Every theory is a map, and every map lies a little. These notes are about that gap — and&#xA;about why small errors, compounded through a network of models, end in power laws.&lt;/p&gt;&#xA;&lt;h2 id=&#34;dont-navigate-the-world-with-a-map&#34;&gt;&#xA;  Don&amp;rsquo;t navigate the world with a map&#xA;  &lt;a class=&#34;anchor&#34; href=&#34;#dont-navigate-the-world-with-a-map&#34;&gt;#&lt;/a&gt;&#xA;&lt;/h2&gt;&#xA;&lt;p&gt;Maps can be dangerous. They give us false comfort and fool us into taking them for reality,&#xA;when in fact they are always a reduction and a distortion to some degree: one large object&#xA;cannot be compressed ten thousand times and still be identical to the original.&lt;/p&gt;</description>
    </item>
    <item>
      <title>The two minds</title>
      <link>https://kamilszewczyk.org/docs/the-two-minds/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://kamilszewczyk.org/docs/the-two-minds/</guid>
      <description>&lt;h1 id=&#34;the-two-minds&#34;&gt;&#xA;  The two minds&#xA;  &lt;a class=&#34;anchor&#34; href=&#34;#the-two-minds&#34;&gt;#&lt;/a&gt;&#xA;&lt;/h1&gt;&#xA;&lt;p&gt;We seem to be at least two minds — the fast, animal one that acts, and the slow, cognitive&#xA;one that explains the action after the fact (as Kahneman wrote). These notes follow that&#xA;suspicion, sometimes uncomfortably far.&lt;/p&gt;&#xA;&lt;h3 id=&#34;are-we-domesticated-too&#34;&gt;&#xA;  Are we domesticated too?&#xA;  &lt;a class=&#34;anchor&#34; href=&#34;#are-we-domesticated-too&#34;&gt;#&lt;/a&gt;&#xA;&lt;/h3&gt;&#xA;&lt;p&gt;Dogs and the other domesticated animals: a dog is a wolf bred too closely, and something a&#xA;little stunted came out of it. That is how it began, once humans kept wolves as mates in&#xA;captivity (for sacrifice, perhaps? — René Girard). The same with cattle. And humans — are we&#xA;domesticated too?&lt;/p&gt;</description>
    </item>
    <item>
      <title>Truth, doubt &amp; Popper</title>
      <link>https://kamilszewczyk.org/docs/truth-and-doubt/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://kamilszewczyk.org/docs/truth-and-doubt/</guid>
      <description>&lt;h1 id=&#34;truth-doubt--popper&#34;&gt;&#xA;  Truth, doubt &amp;amp; Popper&#xA;  &lt;a class=&#34;anchor&#34; href=&#34;#truth-doubt--popper&#34;&gt;#&lt;/a&gt;&#xA;&lt;/h1&gt;&#xA;&lt;p&gt;We know what is false far better than what is true. So the honest posture is Popper&amp;rsquo;s:&#xA;propose bold conjectures and try to refute them. These notes circle that idea — through&#xA;language, through Gödel, and through the difference between agreeing and merely not&#xA;disagreeing.&lt;/p&gt;&#xA;&lt;h2 id=&#34;agree-or-disagree&#34;&gt;&#xA;  Agree, or disagree?&#xA;  &lt;a class=&#34;anchor&#34; href=&#34;#agree-or-disagree&#34;&gt;#&lt;/a&gt;&#xA;&lt;/h2&gt;&#xA;&lt;p&gt;If you talk with someone and want to express agreement, you can say either &lt;em&gt;&amp;ldquo;it is not&#xA;false&amp;rdquo;&lt;/em&gt; or &lt;em&gt;&amp;ldquo;it is true.&amp;rdquo;&lt;/em&gt; But saying one or the other does not amount to the same thing.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Technology &amp; society</title>
      <link>https://kamilszewczyk.org/docs/technology-and-society/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://kamilszewczyk.org/docs/technology-and-society/</guid>
      <description>&lt;h1 id=&#34;technology--society&#34;&gt;&#xA;  Technology &amp;amp; society&#xA;  &lt;a class=&#34;anchor&#34; href=&#34;#technology--society&#34;&gt;#&lt;/a&gt;&#xA;&lt;/h1&gt;&#xA;&lt;p&gt;Technology is useful and it is a yoke — both at once. These notes are about the yoke: how&#xA;our tools soften us, how consumption eats our attention, and how the manipulable are the&#xA;profitable.&lt;/p&gt;&#xA;&lt;h3 id=&#34;technology-is-a-yoke&#34;&gt;&#xA;  Technology is a yoke&#xA;  &lt;a class=&#34;anchor&#34; href=&#34;#technology-is-a-yoke&#34;&gt;#&lt;/a&gt;&#xA;&lt;/h3&gt;&#xA;&lt;p&gt;Technology is a yoke for humanity. Just as the yoke sits on the ox, humans lay that yoke on&#xA;themselves — a constraint, something that demands labour and holds you back, like a treadmill&#xA;(&lt;em&gt;kierat&lt;/em&gt;). And these tools soften both the body and the mind.&lt;/p&gt;</description>
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    <item>
      <title>On people &amp; living</title>
      <link>https://kamilszewczyk.org/docs/people-and-virtue/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://kamilszewczyk.org/docs/people-and-virtue/</guid>
      <description>&lt;h1 id=&#34;on-people--living&#34;&gt;&#xA;  On people &amp;amp; living&#xA;  &lt;a class=&#34;anchor&#34; href=&#34;#on-people--living&#34;&gt;#&lt;/a&gt;&#xA;&lt;/h1&gt;&#xA;&lt;p&gt;Notes on other people and on oneself — flattery and servility, books and time, success and&#xA;fortune, and the slow business of becoming who you meant to be.&lt;/p&gt;&#xA;&lt;h2 id=&#34;servility-is-a-form-of-flattery&#34;&gt;&#xA;  Servility is a form of flattery&#xA;  &lt;a class=&#34;anchor&#34; href=&#34;#servility-is-a-form-of-flattery&#34;&gt;#&lt;/a&gt;&#xA;&lt;/h2&gt;&#xA;&lt;p&gt;&lt;strong&gt;All flattery is fatal.&lt;/strong&gt;&lt;/p&gt;&#xA;&lt;p&gt;Exaggerated servility — indeed any servility, any shoe-licking subordination — is a form of&#xA;flattery. It is flattery in disguise, because when someone behaves toward you as a&#xA;subordinate, it flatters your ego. You might think of it, rather, as a form of deception —&#xA;for that, morally, is what servility fundamentally is. When a man is deceived, he does not&#xA;know it at the moment of being deceived; one can speak of deception only after the fact. A&#xA;group, a nation, may be deceived without ever being aware of the process — for that is the&#xA;very nature of deception itself. A century or more can pass, so that no one living within&#xA;the deception ever becomes aware of it, since they will die before the day of revelation&#xA;comes (an unexpected, black-swan sort of event, this revelation). Think of bloodletting, of&#xA;lobotomy, of the belief that the earth is flat. But when we are flattered by another&amp;rsquo;s&#xA;servility, we know it is fake and suspect — or at least we should — and to be aware of the&#xA;deception and allow it to happen anyway is a weakness of mind. The one who deceives is always&#xA;guided by his own interests, unless he is an imbecile.&lt;/p&gt;</description>
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    <item>
      <title>Contact</title>
      <link>https://kamilszewczyk.org/docs/contact/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://kamilszewczyk.org/docs/contact/</guid>
      <description>&lt;h1 id=&#34;contact&#34;&gt;&#xA;  Contact&#xA;  &lt;a class=&#34;anchor&#34; href=&#34;#contact&#34;&gt;#&lt;/a&gt;&#xA;&lt;/h1&gt;&#xA;&lt;p&gt;Write to me at &lt;a href=&#34;mailto:kamil.szewczyk.p@gmail.com&#34;&gt;kamil.szewczyk.p@gmail.com&lt;/a&gt;.&lt;/p&gt;&#xA;&lt;p&gt;I&amp;rsquo;m glad to hear disagreement — a thought that survives a good objection is worth a little&#xA;more than one that never met any.&lt;/p&gt;</description>
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